Dear beloved Muslim Ummah -
Israel may torture, oppress, kill, torture, terrorise, but remember, Allah has promised in the Quran, Israel won't last for long.
Eventually Allah will smash their brains and destroy them as if they never existed. But their real punishment will be in Aakhirah. They will be given no respite, and will be flung headlong into unimaginable tortures and punishments which will last for eternity.
Muslim Ummah, wipe your tears, help is on the way, Hazrat Mahdi is not long away.
Soon all Jews, and all other religions will be destroyed, and only Islam will prevail.
Oh Ummah, persevere in the face of hardships just as our pious predecessors have done. Keep on fighting and struggling for the truth against the forces of evil and falsehood, remember the first and greatest Mujahid of this ummah (sallallahu alaihi wa sallam) said, "Jannah lies under the shadows of swords."
Oh my Ummah, don't forget the obligation of Jihad laid down upon us by our Leader (sallallahu alaihi wa sallam) in such simple words, "Jihad will continue till the day of Qiyaamah."
But oh my Ummah, with tears in my eyes, I have to write, that unfortunately, sadly, ironically, we lament about the plight of Gaza under Israeli rogue oppression, AND YET WE WILLINGLY FOLLOW THEIR LIFESTYLE!! We talk like them, we dress like them, we eat and drink like them, we teach our children what they want, every action of ours is based on their actions! OH UMMAH, ISN'T THIS HYPOCRISY??
OH UMMAH, HOW WILL WE EVER DEFEAT THEM WHEN WE HAVE WILLINGLY AND HAPPILY HANDED OURSELVES OVER TO THEIR MENTAL SLAVERY??
OH UMMAH, THEY ARE NOT IN THE LEAST BIT CONCERNED BY OUR LAMENTING AND CRYING AND OPPOSITION!
WHY??
BECAUSE THEY KNOW FULL WELL THAT WE HAVE ENTANGLED OURSELVES IN THE DEADLY WEB THAT THEY HAVE SET OUT FOR US, AND WE HAPPILY CONTINUE TO DO SO WITHOUT THE SLIGHTEST OF QUALMS!!
WE ARE LITERALLY DESIROUS OF LEAVING NO STONE UNTURNED IN TRYING TO CONFORM OUR LIFESTYLES TO THEIR LIFESTYLE, A LIFESTYLE WHICH WILL INEVITABLY LAND US IN THE PITS OF JAHANNAM!
OH UMMAH, DO WE EXPECT THE HELP OF ALLAH AND VICTORY IN THE PITIFUL CONDITION THAT WE ARE IN??
Oh Ummah, let us not fall weak, let us not succumb to their immense pressure on us to align our lives according to theirs.
Oh Ummah, let us only follow the beautiful and timeless example so painstakingly set for us by the greatest role model and teacher to ever set foot on this earth (sallallahu alaihi wa sallam). That is the only solution.
Oh Ummah, let us be patient in the face of adversity, patient in holding on to our Deen.
Oh, Muslim Ummah, don't lose hope. The gardens of Jannah aren't far away.
Saturday, 17 November 2012
Friday, 16 November 2012
RUNNING OUT OF TIME
This is a poem that I wrote about nine years ago, so please don't mind the apparent childishness in it and concentrate on the message that is being conveyed.
Do we make sure to pray salaah on time,
or are we just too busy out making another dime?
Do we have a place for Quran in our day,
a weapon against Shaytaan, so we're not led astray?
My dear friends, we are running out of time
Do we remember to pay zakaah to the needy,
so that our journey over the Pul - Siraat can be made speedy?
Or do we listen to the devil and hoard our wealth?
Do we not know that death approaches fast and with stealth?
My dear friends, we are running out of time
Do we have a smile on the face,
When we meet our kith and kin, or do we do them disgrace?
Do we not fear going to hell?
Or do we just strive to make our possessions swell?
My dear friends, we are running out of time
Do we take advantage of Ramadhan before it takes flight?
Or are our eyes closed to our ever increasing plight?
Do we take time to remember Allah, to praise him?
For surely, getting into heaven, our chances are slim
My dear friends, we are running out of time
Do we think that we're going to live forever?
For the grave is around the corner, ready as ever
Do we deny the fact that The Last Day is nearing?
Let's pray we go to Jannah, for the heat in hell is searing
My dear friends, we are running out of time
Do we make sure to pray salaah on time,
or are we just too busy out making another dime?
Do we have a place for Quran in our day,
a weapon against Shaytaan, so we're not led astray?
My dear friends, we are running out of time
Do we remember to pay zakaah to the needy,
so that our journey over the Pul - Siraat can be made speedy?
Or do we listen to the devil and hoard our wealth?
Do we not know that death approaches fast and with stealth?
My dear friends, we are running out of time
Do we have a smile on the face,
When we meet our kith and kin, or do we do them disgrace?
Do we not fear going to hell?
Or do we just strive to make our possessions swell?
My dear friends, we are running out of time
Do we take advantage of Ramadhan before it takes flight?
Or are our eyes closed to our ever increasing plight?
Do we take time to remember Allah, to praise him?
For surely, getting into heaven, our chances are slim
My dear friends, we are running out of time
Do we think that we're going to live forever?
For the grave is around the corner, ready as ever
Do we deny the fact that The Last Day is nearing?
Let's pray we go to Jannah, for the heat in hell is searing
My dear friends, we are running out of time
Monday, 29 October 2012
FIQH
THIS IS AN ANSWER TO SOMEONE WHO WROTE AN ARTICLE SAYING THAT FIQH ISN'T IMPORTANT, ALL WE NEED TO DO IS GO IN JIHAD.
Allah
Ta’ala says in the Holy Quran “It is not for the Mu’mineen to proceed in jihad
all together. Why does a small group from every large party not proceed to
attain a deep understanding of Deen so that they may warn their people when
they return to them so that they may beware?”
Surah Taubah verse 122
From the verse quoted above, it is clearly
understood, beyond the need for explanation, that it is ALLAH’S COMMAND that
because of the immense importance of the attainment of FIQH, which is the word
used in this verse, and is most correctly translated as a deep understanding of
Deen, the believers should divide themselves into two groups. Not all should go
for jihad, rather a group should also free themselves from any other occupation
and involvement, and devote themselves fully to fiqh. In fact, in the aayah,
this is the group which is depicted as a fort, a safe haven, a place of return
for those going out in Jihad.
This then, is the desire and command of
Allah, so clearly and unambiguously stated in His Final Word to mankind. Yet,
it seems that there are some individuals who hold a view which is contrary to
this desire. As unfortunate as it appears to be, the sad reality is this that
differences and deviations have escalated to such a blasphemous height, that
people have even started to differ with Allah Ta’ala himself. May He save us.
The objection and attack that has been made
on fiqh is in reality, an objection against Deen e Islam itself, and has
stemmed either from gross ignorance and misunderstanding, or from the sinister
intention of sowing dissension amongst the innocent and naïve masses of this
ummah.
The issues mentioned, which the brother
passes off as merely being “petty things” and “superficial” are in reality,
some of the most salient features of Islam, without which, it would be
incomplete. They are the beautiful habits, practices and commands of none other
than the leader of both worlds, our beloved Rasulullah (sallallahu alaihi wa
salam).
The miswak, has been emphasized upon so
much that Nabi (sallallahu alaihi wa salam) himself has said that if it wasn’t
that the ummah would be put to difficulty, he would have made miswak compulsory
with every wudhu.
As far as the beard and trousers below
ankles are concerned, severe and dire warnings of punishment have been sounded
to those who don’t adhere to these two commands.
So how can these essentials be labeled in
such a derogatory and demeaning manner?
From the brother’s remark “In case you
can’t tell I’m being extremely sarcastic,” there is quite a clear indication
that mockery is being made of the issues mentioned.
To mock at any aspect of Deen is considered
kufr and throws a person out from the folds of Islam. Thus, the brother is
advised, that if he wants to save himself from destruction in both the worlds,
he should make sincere taubah and renew his Imaan.
It seems that the term “fiqh” itself has
not been understood. As already mentioned above, it is a deep understanding of
Deen. In fact, it can be said that Fiqh is synonymous with Islam, because it is
fiqh that tells a Muslim how to live every second of his life in compliance
with Divine commandments, and that’s exactly what Islam is. From this it is
clear that even Jihad falls under the purview of fiqh. The brother has
portrayed this very fiqh to be meaningless, and his flimsy contradictory
statement “I’m not saying that fiqh isn’t important” does little to dismiss
this portrayal. Thus his claim that “we must leave fiqh aside, and concentrate
on jihad” is rendered meaningless and self contradictory.
Finally, from the brother’s statement that
“the best excuse Muslims seem to use is Islam” clearly points towards this fact
that this jihad that he talks about is something completely different from
Islam. Such a jihad then, is not a jihad. Only that jihad is acceptable in
Allah’s court which to make His word high – to preserve and spread Islam. We
have already mentioned that practical Islam is synonymous to fiqh.
May Allah guide us all to the straight
path, Ameen.
Saturday, 27 October 2012
Reflect and Ponder (27) - AFTER QURBANI - CLEARING THE BONES
Alhamdulillah we must all have eaten quite to our fill - mutton biriyani, or barbeque, or some other mutton dish all courtesy of our qurbani goats and sheep. However, did this thought go through anybody's mind - that the meat we now eat with great relish was only a few hours ago a goat, very much alive, walking around and grazing on the grass we put for it? What became of that goat? All that is left of it is a pile of well-licked and well-sucked shiny white bones in our plates, to be cleared and thrown away. Did anybody think about the fact that Insaan has to go the same way, that I will have to one day go the same way that this goat did? About the bitter but inevitable reality that today we are alive, talking, laughing, playing, eating, and drinking, yet one day will come when will become residents of the sand, just a pile of decaying, rotting bones, sumptious food for the worms and insects?? My dear brothers and sisters, death is coming. Are we prepared??
Thursday, 25 October 2012
SLAUGHTERING THE MERCIFUL WAY
Allah (SWT) had sent Rasulullah (Sallallahu alaihi wa sallam) as a Rahmatul lil 'Aalameen, translated as a Mercy to the universes. In this verse of the Qur'an, there is a clear implication that no creature of Allah was deprived of the general mercy of Rasulullah Sallallahu alaihi wa sallam. In fact, it would not be incorrect to say that his entire life was a lesson of mercy for this ummah till the day of Qiyaamah. Animals to be slaughtered are no exception.
I don't believe I can do justice to the extreme emphasis laid upon showing mercy to the animals to be slaughtered, and animals in general, that is found in the ahadith, if I tried to express it. To such an extent that kindness to animals has been portayed in the ahadith as a very possible deciding factor between Jannah and Jahannam. Rasulullah Sallallahu alaihi wa sallam narrated to the sahaba that a prostitute attained Jannah just because of giving water to a thirsty dog, whereas a woman who used to involve herself in a lot of ibaadah relegated herself to the pits of Jahannam for being cruel to a cat.
Once Rasulullah Sallallahu alaihi wa sallam entered a garden and on seeing a camel tied there, went up to it. The camel started to cry and complain to him about his master. Rasulullah sallallahu alaihi wa sallam immediately called and reprimanded the owner of the camel, telling him that the camel had complained of being overworked and underfed.
It is a pity that the Ummah has either forgotten or chosen to ignore this very important lesson of mercy, especially when it comes to the days of Qurbani and slaughtering. Rasulullah Sallallahu alaihi wa sallam has said in one hadith, "When you slaughter, then do it in a beautiful manner." A beautiful manner refers to the one in which there is least suffering for the animal. Unfortunately, in the method that is employed by the majority, the animal has to unnecessarily suffer in a myriad of ways, a very serious mistake that could lead to dire consequences - :
1) Even long before slaughtering, the animals are treated very cruelly, large numbers crammed together in very small places, with insufficient grass and water. They are also whipped and mishandled more than is necessary.
2) One goat is slaughtered right infront of the other. This is a very serious mistake and has been specifically and emphatically forbidden in the hadith. Rasulullah sallallahu alaihi wa sallam has said, "Don't give the animal two deaths." Can you imagine the fear that overpowers the goat looking at his/her companion being slaughtered? That's death before death. Also, even if the goat can't see the other one being slaughtered, it's slaughtered right over the pool of blood created by the previous one. Do we imagine that the goat doesn't know what it is?
3) The knife is shown, and many times even sharpened, right infront of the goat. This paralyses the poor innocent animal with fear. Also, the animal is laid down, and with the knife, his hand poised ready to cut, the slaughterer recites long duas very slowly and calmly, oblivious of the poor animal's plight and agony as it sees the knife hovering above. Again, are we in the misconception that the goat doesn't know what it is?
4) The animal is skinned before it is completely dead, so in its last moments it has to suffer anew.
My dear brothers and sisters, all this is nothing but oppression, serious enough to land us in quite a bit of trouble in the court of Allah. DO WE BELIEVE THAT JUST BECAUSE IT CAN'T SPEAK, THE ANIMAL HAS NO FEELINGS?? Sadly, we have even ceased to think of it as wrong, or that this is also a big part of our beautiful Deen.
My humble plea to all - let us take important note of this in this Eid, and let us let as many people know as possible so that they can be saved from this henious sin. May Allah give us tawfeeq.
I don't believe I can do justice to the extreme emphasis laid upon showing mercy to the animals to be slaughtered, and animals in general, that is found in the ahadith, if I tried to express it. To such an extent that kindness to animals has been portayed in the ahadith as a very possible deciding factor between Jannah and Jahannam. Rasulullah Sallallahu alaihi wa sallam narrated to the sahaba that a prostitute attained Jannah just because of giving water to a thirsty dog, whereas a woman who used to involve herself in a lot of ibaadah relegated herself to the pits of Jahannam for being cruel to a cat.
Once Rasulullah Sallallahu alaihi wa sallam entered a garden and on seeing a camel tied there, went up to it. The camel started to cry and complain to him about his master. Rasulullah sallallahu alaihi wa sallam immediately called and reprimanded the owner of the camel, telling him that the camel had complained of being overworked and underfed.
It is a pity that the Ummah has either forgotten or chosen to ignore this very important lesson of mercy, especially when it comes to the days of Qurbani and slaughtering. Rasulullah Sallallahu alaihi wa sallam has said in one hadith, "When you slaughter, then do it in a beautiful manner." A beautiful manner refers to the one in which there is least suffering for the animal. Unfortunately, in the method that is employed by the majority, the animal has to unnecessarily suffer in a myriad of ways, a very serious mistake that could lead to dire consequences - :
1) Even long before slaughtering, the animals are treated very cruelly, large numbers crammed together in very small places, with insufficient grass and water. They are also whipped and mishandled more than is necessary.
2) One goat is slaughtered right infront of the other. This is a very serious mistake and has been specifically and emphatically forbidden in the hadith. Rasulullah sallallahu alaihi wa sallam has said, "Don't give the animal two deaths." Can you imagine the fear that overpowers the goat looking at his/her companion being slaughtered? That's death before death. Also, even if the goat can't see the other one being slaughtered, it's slaughtered right over the pool of blood created by the previous one. Do we imagine that the goat doesn't know what it is?
3) The knife is shown, and many times even sharpened, right infront of the goat. This paralyses the poor innocent animal with fear. Also, the animal is laid down, and with the knife, his hand poised ready to cut, the slaughterer recites long duas very slowly and calmly, oblivious of the poor animal's plight and agony as it sees the knife hovering above. Again, are we in the misconception that the goat doesn't know what it is?
4) The animal is skinned before it is completely dead, so in its last moments it has to suffer anew.
My dear brothers and sisters, all this is nothing but oppression, serious enough to land us in quite a bit of trouble in the court of Allah. DO WE BELIEVE THAT JUST BECAUSE IT CAN'T SPEAK, THE ANIMAL HAS NO FEELINGS?? Sadly, we have even ceased to think of it as wrong, or that this is also a big part of our beautiful Deen.
My humble plea to all - let us take important note of this in this Eid, and let us let as many people know as possible so that they can be saved from this henious sin. May Allah give us tawfeeq.
Saturday, 20 October 2012
Reflect and Ponder (26)
Life has its ups and downs. No condition stays forever. Today there is happiness, tomorrow is sadness. All we have to do with what life throws at us at every moment is to keep the big picture in mind, that one day we will leave this world and everything will be over. For that person who was drowned in luxury and comfort his entire life - game over. For that person who spent his entire life in misery, difficulty, sickness, abject povert - it's all over. All that really matters is whether we lived our lives according to the commands and pleasure of Allah or not. Only that will decide whether we have attained success or not. Not whether we earn a nice fat salary, or own a mansion and a couples of BMW's. Everything else is spurious and not worth our worry, time, attention, and energy. Let us always have this in front of us.
Sunday, 14 October 2012
HAJJ - THE JOURNEY OF LOVE
Year after year, the Hajj season comes and goes, but have we, for a single moment, stopped to think about the reality of this beautiful ibaadah of Hajj?
Not in any way diminishing the importance of knowing the masaa'il, and how to perform every step correctly, every ibaadah has an inner reality which actually constitutes of that very objective for which Allah obligated that particular ibaadah on us. Hajj is no exception.
Let us pause and ponder for a moment. What is Hajj made up of? Wearing two unsewn pieces of cloth, not being able to apply any fragrance, loudly saying the talbiyah, going around the Kaaba seven times, walking between two points seven times, throwing stones at pillars, spending time in a barren, hot field, shaving the head, slaughtering an animal, leaving all the comforts of home, and undertaking a strenuous journey. Logically, does all of this make any sense at all?? Definitely it doesn't. Deen isn't subservient to logic, as some brainwashed modernists would like to believe. Deen is something way past the limited reaches of logic.
So what do all of these actions tell us? Why have been commanded to do them?? By reflecting over these actions, any reasonable person will conclude that these actions are of those who are madly in love. The actions of one who has forgotten about everything else, and only has his Beloved infront of him. Nothing else matters. How important is it to have love for Allah? Allah himself says in the Quran, "And those who believe have the strongest love for Allah." In this aayah, Allah specified it as an intinsic quality of the believers. We can suffice to say this that the person who builds a love connection between Allah and himself has achieved and realised the very objective of his existence.
The reality of Hajj is this that it is an ibaadah of pure love, from start to end. It is for this very reason that Allah has obligated on us such actions which outwardly show love, and which help the pilgrim appear as a mad lover. So, the first half of the magic potion of love which can take a person to unimaginable heights is already present. For the second half, we need to make a concerted effort, and this is where the majority of pilgrims fall short, which results in their Hajj being merely a composition of outward actions and rituals lacking in life and reality. This second half, is to couple the outward form of love with the inward reality of love - which comes from the heart.
It is unfortunate today that the majority of pilgrims return from Hajj unchanged, as if nothing ever happened. Why?? It is because they went to the blessed cities devoid of any love, which left the catalyst to a life changing reaction incomplete. Some go just to discharge an obligation they just have to fulfill, like throwing a burden off their shoulders. Others go on a sightseeing tour. Others go on a shopping spree.
My beloved brothers and sisters, we have to realise that without inculcating the love of Allah in our hearts, then just like the 5 times salaah, and the month of Ramadhan, the great ibaadah of Hajj, which Allah has kept to put us back on the straight path which we seem to lose again and again, will be rendered ineffective as far as changing our lives is concerned.
May Allah give us true understanding, ameen.
Not in any way diminishing the importance of knowing the masaa'il, and how to perform every step correctly, every ibaadah has an inner reality which actually constitutes of that very objective for which Allah obligated that particular ibaadah on us. Hajj is no exception.
Let us pause and ponder for a moment. What is Hajj made up of? Wearing two unsewn pieces of cloth, not being able to apply any fragrance, loudly saying the talbiyah, going around the Kaaba seven times, walking between two points seven times, throwing stones at pillars, spending time in a barren, hot field, shaving the head, slaughtering an animal, leaving all the comforts of home, and undertaking a strenuous journey. Logically, does all of this make any sense at all?? Definitely it doesn't. Deen isn't subservient to logic, as some brainwashed modernists would like to believe. Deen is something way past the limited reaches of logic.
So what do all of these actions tell us? Why have been commanded to do them?? By reflecting over these actions, any reasonable person will conclude that these actions are of those who are madly in love. The actions of one who has forgotten about everything else, and only has his Beloved infront of him. Nothing else matters. How important is it to have love for Allah? Allah himself says in the Quran, "And those who believe have the strongest love for Allah." In this aayah, Allah specified it as an intinsic quality of the believers. We can suffice to say this that the person who builds a love connection between Allah and himself has achieved and realised the very objective of his existence.
The reality of Hajj is this that it is an ibaadah of pure love, from start to end. It is for this very reason that Allah has obligated on us such actions which outwardly show love, and which help the pilgrim appear as a mad lover. So, the first half of the magic potion of love which can take a person to unimaginable heights is already present. For the second half, we need to make a concerted effort, and this is where the majority of pilgrims fall short, which results in their Hajj being merely a composition of outward actions and rituals lacking in life and reality. This second half, is to couple the outward form of love with the inward reality of love - which comes from the heart.
It is unfortunate today that the majority of pilgrims return from Hajj unchanged, as if nothing ever happened. Why?? It is because they went to the blessed cities devoid of any love, which left the catalyst to a life changing reaction incomplete. Some go just to discharge an obligation they just have to fulfill, like throwing a burden off their shoulders. Others go on a sightseeing tour. Others go on a shopping spree.
My beloved brothers and sisters, we have to realise that without inculcating the love of Allah in our hearts, then just like the 5 times salaah, and the month of Ramadhan, the great ibaadah of Hajj, which Allah has kept to put us back on the straight path which we seem to lose again and again, will be rendered ineffective as far as changing our lives is concerned.
May Allah give us true understanding, ameen.
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